Associations laïques et confessionnelles: Identités et valeurs (Débats Jeunesses) (French Edition)

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La montée des tensions racistes - Persée

Notes 1. Bautier, S. The historical context is not often discussed in this article, except the French law of March 15th in about religious symbols in public schools. The social context of the article can be described as the international media discussing the cartoons of the satirical magazine of Charlie Hebdo.

This social context assumes that freedom of expression in Europe and the sensitive subject of Islam in the media are a problem.

Islam, laïcité, le difficile dialogue

This article discusses the reaction of the press, of newspapers and correspondents on the cartoons of the satirical magazine Charlie Hebdo. It is about the debate of freedom of expression and the reaction of the world press. The discussion is about the sensitivities of Islam and how different countries react on cartoons made by Charlie Hebdo. This is a reason why Islam is a sensitive subject in this article.

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Also the cartoons of Charlie Hebdo can be interpreted as provoking towards Islam by Muslims, but this is only a part of the story, when we talk about Muslims in France. The second article by Villers discusses French-ness and argues that the French are called quiet. The article also assumes that French values are born out of the French revolution and are compatible with the French Republic. However, the article does not discuss what French values are and where the tension between Islamist and French values lies.

On the other hand it discusses the problem of radicalization and what this has to do with common values in France. It also focusses on multiculturalism in French society and the relationship between radicalization and jihadism. Yet, the author does not describe what these values and norms are. The social context of the last article of Le Figaro can be described as a context of a multicultural France and also Belgium. The political context of the article is concerned with the French Republic and her communitarian values.

The historical context of the article is not discussed in an explicit way. Muslim s The writer Soren Seelow describes the attack on the office of Charlie Hebdo as a news report. This says a lot about the perception of radical Islam, because it views Islam as the problem, but this generalization is not correct. It is about radicalization in the name of Islam and not about Islam being a radical religion. It can be viewed in many different ways, but it is quite simplistic to claim that the attackers only feel insulted because of Charlie Hebdo insulting the prophet.

First of all, the author of the article is making assumptions about the worldview of the attackers that in likelihood they have very little idea of. This means that the article is implicitly assuming that the only reason for the attack were the attackers themselves.

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Associations laïques et confessionnelles : identités et valeurs

Since this is hard to claim, there are probably other factors at stake here. Surprisingly, the fact that Muslims are marginalized and oppressed in France is not discussed. Second of all, the social context and the background of radicalization are not explained. The reason can be this article is written shortly after the attack and it misses a significant part of the bigger context.

The article is probably influenced by a lot of other media, because it is written so shortly after the attack on the office of Charlie Hebdo. The only context that is described is a context of fear during the attack on the office in , because Charlie Hebdo makes cartoons that are interpreted as offensive towards Islam and the prophet. The political context of the article is about France dealing with the problem of Islam and freedom of expression, if we look at the case of Charlie Hebdo. Another political context that is left out in this article is the history of radicalization in France.

The attack can be interpreted in many ways, if the context is taken into account. This article implicitly says that the attackers want attention, because they feel offended by the cartoons. The author constructs the problems with Muslims in France, but this is a construction of the media. As I explained earlier, Muslims feel excluded in their daily lives in France. It is not a surprise that Muslims feel offended, if the media directly or indirectly blames Islam for these attacks.

In this way, it demands the believer to accept the secular values that count in France society. Yet, the historical structure of French society is mentioned by Marc-Olivier Bherer. Thus, this secular ideology is still leading, and this means that there is not much space for people who do have a religious believe.